Chapter 165 Cumin flavor, crunchy? A breathing bodhisattva. It is very likely that he is a Bodhisattva in the flesh who will be reborn after death! All the villagers present knelt down and worshipped this true Bodhisattva and living Buddha. Apart from real Bodhisattvas and Buddhas, how else can we explain this scene? Feidao Daquan had a complicated expression and finally chose to put down the hoe in his hand. Instead of kneeling down, he was filled with panic and fled his home like a madman. For the next period of time, he stayed quietly in the hospital, accompanying and comforting his wife. The loss of her child made Feidao Daquan's wife extremely sad and upset. Feidao Daquan had the idea of leaving the village, away from the sad place, and living in a big city. However, he had just left the hospital with his wife when he received a call from a neighbor in the village, saying that something big had happened in the village and asked him to come back quickly.
The tone on the other end of the phone was heavy and stern, leaving him no room for refusal. When his wife fell into a coma after giving birth, it was the neighbors who helped take her to the hospital for care. This kindness made Feidao Daquan unable to give up directly, and his wife also insisted on going back to see those young monks. Feidao Daquan had no choice but to return to the village. He stayed in the hospital for about ten days, and the village was already filled with a crazy atmosphere. Before entering the village, Feidao Daquan had already seen many monks appearing and disappearing in the village. At that moment, Feidao Daquan even wanted to take his wife and leave quickly, away from this home where some drastic changes seemed to have taken place. But before he could do anything, he was surrounded by his former neighbors. They half surrounded and half forced the flying island's power to be sent back to his home. In the courtyard of the house, many monks were busy with a large-scale water and land ceremony. The statue of Bodhisattva in the flesh was placed in the center of the ceremony. The monks summoned all the Buddhas and Bodhisattvas in the ten directions of the universe, probably in an attempt to liberate this Bodhisattva in the flesh. It was not until this time that Feidao Daquan heard from the village chief about what had happened in the village during this period. On the night his wife gave birth, the little monks were secretly taken home by many people. Some of them regard the little monks as living Buddhas and Bodhisattvas, placing them in small niches and worshipping them devoutly. Some people believed that the little monks were Buddha treasures with incredible powers, so they treated them as medicine and fed them to their seriously ill relatives. Some people also believe that the little monk is the Ganoderma lucidum grown from the body of a senior monk, which has a tonic effect, can rejuvenate, prolong life, and eliminate disasters and diseases. When Feidao Daquan heard this, a chill rose from his tailbone and went all the way to the top of his head, scaring him so much that he almost turned around and left. Although he never admitted that those little monks were the children born by his wife, he also admitted that they should be some kind of new life with self-awareness. However, human greed actually made those people choose to eat!
This will bring disaster! But the results are often intriguing. The little monk did play an important role as a medicine and tonic. Some elderly people who had been suffering from illness for many years did see their condition improve in a short period of time after eating the little monks. Even Honda Jiro, the village's long-time mentally retarded man who drooled, looked at people with squinted eyes, and walked with a limp, was successfully cured of his dementia, and his walking posture is no different from that of a normal person. Seeing such a miracle, the whole village went crazy searching for the little monk. It rained heavily that night and water flooded into the room, so many young monks fell into the water and were scattered everywhere. This frantic search lasted for about three days. Almost all the weeds in the village were pulled out, and the little monks were nowhere to be found. The villagers went to Feidao Daquan's house again and began to offer various offerings in an attempt to pray to the Bodhisattva in the flesh to perform another miracle. Gave birth to a bunch of little monks who can cure diseases and save lives. Unfortunately, there was no response, only the heartbeat of the Bodhisattva in the flesh was gradually returning to normal. Some daring people even want to cut a piece of flesh from the living Buddha and try it out at home. The village chief felt that such behavior would inevitably anger the living Buddha, and he resolutely stopped some villagers from wanting to divide and eat the living Buddha. Not long after, another group of young monks were born. That was Mr. Noda from the village. He luckily found a little monk in a ditch. He took the little monk home, cooked it into soup as a tonic, and fed it to his pregnant wife, hoping that the child would be smart and clever. That night, Noda's wife began to have abdominal distension and showed signs of giving birth. The sky was covered with dark clouds, lightning and thunder, and another heavy rain fell. Not surprisingly, Noda-kun's wife also gave birth to a large number of little monks when she gave birth to a child. Unlike Tobishima, Noda-kun did not immediately send his wife to the hospital. Instead, he grabbed the little monk and fed him to his wife. The crazy behavior frightened everyone present and made them stand there in a daze. The father-in-law and mother-in-law reacted and accused Noda-kun of his terrible behavior, and started a fight. But the result was very surprising. After eating the little monk, Noda-kun's wife's sickly pale face gradually turned rosy, and she regained her consciousness and spirit. And at this moment, there are hundreds of little monks on the bed. The fighting and quarreling stopped, and people stared at the little monks with extremely fiery and crazy eyes. These little things are treasures that can save lives at critical moments! It is more desirable than gold! As for the baby who has yet to be born? Just treat it as a miscarriage. As long as you take good care of yourself, won’t it be easy to have a baby in the future? Everyone in the room started a new fight around this group of young monks. Even Noda-kun's wife, who had just recovered, grabbed a handful of young monks in one hand.
Soon, the news that feeding little monks to pregnant women could produce more little monks spread throughout the village. The whole village went completely crazy. Women who have pregnant women at home are constantly lobbied by the same rhetoric that if they lose their children, they can have another one. Some young couples who still had some conscience and fear fled overnight from this terrible village that was about to be destroyed. There are also some villagers who have not yet married or whose wives are not pregnant, and they choose to "borrow" pregnant women from the neighboring village. Some people who have captured a large number of young monks want to leave the village and go to the city to sell the young monks to rich people at high prices. But as the young monk gradually moved away from the village, his figure gradually began to dissipate, and finally turned into a ball of air and disappeared completely. Only then did people understand that the reason the young monks could have such miraculous effects was because of the presence of Bodhisattvas in the flesh. Once they are far away, the Bodhisattva in the flesh will take back the little monks, making this Pokémon ineffective. This abnormal phenomenon soon attracted the attention of monks from nearby temples. At that time, many monks rushed to Dajing Village. Because whether it is the Bodhisattva in the flesh or the birth of a little monk, it is all related to Buddhism. Even some eminent monks in ancient temples in Kyoto were alarmed. When Buddhist practitioners arrived at Dajing Village, they were shocked to find that there was not a trace of demons or monsters in the entire village. In other words, this incident was not caused by demons or monsters. They successfully saw the Buddha's physical body and heard the beating of the heart which was gradually becoming stronger. According to the estimation of one of the eminent monks, this flesh-and-blood Bodhisattva has existed for at least two hundred years. A senior monk expressed his desire to bring this flesh-and-blood Buddha back to the temple for worship. This naturally failed to gain the consent of the villagers, so they had to give up. Some eminent monks also believed that abnormalities must be caused by demons, and the appearance of this flesh-and-blood Buddha might not be that simple. Even if no trace of demonic aura was detected, it does not prove that the appearance of this flesh-and-blood Buddha is a good phenomenon. A senior monk said on the spot that he wanted to burn the flesh-and-blood body of the Buddha directly under the scorching sun! But this proposal was also rejected. A Bodhisattva in the flesh and blood, and one that is gradually recovering its vitality, is a rare precedent in Buddhism. No matter from which perspective, this Buddha in the flesh has its own meaning of existence and cannot be burned directly by fire. At this time, a senior monk proposed a compromise, which was to hold a large-scale water and land ceremony. If this Buddha in the flesh really harbors evil spirits, then it will definitely be exposed in this large-scale water and land ceremony. If this Bodhisattva in the flesh is truly the resurrected Buddha, then the water and land ceremony should allow Him to recover in advance. As for the problems faced by the villagers, although strange, they are all closely related to their respective greed.
It is impossible to put all the blame on this Bodhisattva in the flesh who was dug out from the field and still has no self-awareness. As for the miraculous healing effects possessed by the little monks, this may be the special feature of this flesh-and-blood Bodhisattva. After listening to all the village chief's stories, Feidao Daquan immediately said that the most correct approach would be to burn the statue of the Buddha in the flesh! But such a voice obviously cannot be accepted. At this moment, all the villagers in the village have eaten the little monk to some extent. What if they burn the flesh-and-blood Buddha and cause him to become angry, which then leads to terrible punishment? Who can be held responsible for the horrific consequences that may result from offending the Bodhisattva in the flesh? Who can ensure their safety in the future? Trying to destroy the Buddha's body in the flesh is an act that is absolutely not allowed! Feidao Daquan had no way to refute and could only hold his wife's cold little hand tightly and stay away from here to prevent any accidents from happening later. This large-scale water and land ceremony was mainly conducted by four eminent monks, each of whom was responsible for a certain direction to ensure that no accidents would occur. But the accident still happened. (End of this chapter)