This world has demon hunters, monsters, and gods. Generally speaking, the divine domain of the shrine is sacred and clean. Unless the gods themselves allow it, no matter whether it is a monster or anything else, it cannot enter the divine domain. If a demon hunter dares to use magic to spy on the divine domain, it is an offense to the gods. Kusaka Nagamasa heard this from his father. If you want to avoid being monitored by demon hunters, the best way is to go to the big shrine. He doesn't know if Higashino Yu has that kind of mysterious magic, but if he really has it and is monitoring him, the plan will be exposed, then everything will be over. He can't help but be meticulous. As for whether he will be punished by the gods for planning a conspiracy in the shrine, he is clear about this - no. This is related to a major event in ancient times. It is said that the gods and mortals agreed at that time that the gods' things belong to the gods and the mortals' things belong to the mortals. Since then, there have been fewer legends of gods directly intervening in the mortal world, and priests rarely intervene in the mortal world. They only take action to solve the problem when the monsters are causing trouble. On weekdays, they only do some work such as praying, transcending and exorcising evil spirits.
They are in a detached position with the protection of the gods. As long as they don't get involved in the whirlpool of the world, the power struggles and fights among mortals have nothing to do with them. Moreover, throughout the ages, whether it is vicious betrayal or other evil tricks, many of them are done in shrines and temples, and no gods have ever been involved. This can be testified by the King of Honnoji, Akechi Mitsuhide even burned down the temple, and the gods did not take action. It was not yet time to get off work. Although there were many vehicles on the street, it was not crowded. Furuya Tsunayoshi quickly drove to the outside of Chiyoda Kanda Shrine and parked his car in the parking lot outside the shrine. On a bright spring afternoon, many tourists and believers came in and out of Kanda Shrine. Kanda Shrine is a large shrine. The main deity is Kanda Myojin, which is the collective name of the three pillars: Oki Takamiya (Okuninushi), Sukhona Nobi (Shuohikona), and Taira Masakado Nobi (Tai Masakado). There are also other Kunitsu gods in the shrine. It is one of the famous shrines in Tokyo and is very popular. The gods of the island country are different from those of Shenzhou. The gods here are generally divided into two factions, Tianjin God and Kunitsu God. Tianjin God is the god of Takamagahara (. the island country's divine world) and his descendants, known as the gods of heaven. Kunitsu God is the god of Awahara China (. the island country's human world), known as the gods of the earth. The composition of Kunitsu God is very complex. Some are born gods, some are mortals or monsters who are enthroned as gods, and a considerable number of them are foreign gods. For example, Fukurokushou and Wenchang Sanjun are from the Middle Earth Shenzhou. Bishamonten comes from India - in the Middle Earth Shenzhou, he is called the Northern God of Wealth, one of the four heavenly kings. Mahakala is an Indian god, said to be the incarnation of Shiva. The gods of Tianjin and Kunitsu were not harmonious, and there were even wars. Okuninushi was once the god who ruled the Awahara China. At that time, humans, gods, demons and ghosts lived together, and the gods directly controlled the human world. But later, Amaterasu Omikami, the lord of Takamagahara, told his son Amenohiro Hoji. "The country of Mizuho, which lasted for five hundred years in the Awahara, is your land."
Then he asked his son to lead the gods to conquer the Awahara China. As a result, they fought for a long time and were deadlocked. They returned to Takamagahara for help, and Amaterasu Omikami sent Takemikado to fight. Takemikado is the combat power of the gods of Tianjin. His status in Takamagahara is roughly equivalent to Erlang Shen in the heaven in Journey to the West. This time there was no more waves. Takemikado beat the wind god Takemikata, the son of Okuninushi, the ruler of Kunitsu, to his knees and kowtowed for mercy. Seeing that his most powerful son was defeated, Okuninushi surrendered and gave up his kingdom to Amenohiro no Mikoto. After Okuninushi gave up his kingdom, his priesthood changed and he retired to Izumo. However, probably because the gods of the Tianjin region were unwilling to leave Takamagahara, Amenohiro no Mikoto did not personally rule the Awahara China as Amaterasu Omikami said, but let his son rule, named Tensun. It was quite difficult. The Emperor of Shenzhou was the Son of Heaven after all, but the island country was directly demoted to a grandson. It was also because the gods of the Tianjin region disliked Awahara China that the Kunitsu gods still held a considerable number of mountain and river god positions, and Okuninushi was still the head of the earthly gods. It is said that a divine meeting is held at Izumo Taisha every year to deal with the affairs of the gods of the year, and then a banquet is held. The two got off the car, walked into the magnificent Zuishinmon of the shrine, and stepped onto the shrine. Although Furuya Tsunayoshi was curious about what was going to be said at the shrine, he was not in a hurry to ask. He just followed, his eyes fixed on the many historical books and cultural landscapes in the shrine, as if he was here to visit and have fun. As they walked, they came to a secluded resting place under the shade of a tree. The sunlight shone through the gaps in the leaves, casting golden spots on several stone benches placed in an orderly manner. Not far away was a stone sculpture of an unknown god, where some tourists took photos as a souvenir. "Uncle, I sent you the information about Higashino Yu before, you should have read it, right?" Kusaka Nagamasa said quietly with a calm expression in a voice that only the two of them could hear. Furuya Tsunayoshi nodded: "The situation of that Higashino classmate is indeed very suitable for the Asumimi family, but... is there really such a person in the world?" He was mixed in the underworld in his early years, and occasionally heard about exorcists, but basically regarded them as urban legends. Later, he entered the Kusaka family through his sister's nepotism. Although he was not considered a hopeless case due to his hard work and talent, he was not exposed to things that only the upper echelons would know. "Well, another branch of the Kusaka family is the family of demon hunters." Furuya Tsunayoshi took a few seconds to accept this, and then shifted his attention to the more important things at the moment. "So, he does have a great influence on your future plans. If you leave it alone..." "Nagamasa, what are you going to do?" Kusaka Nagamasa glanced at him and said lightly. "I have some preliminary ideas, but people like them are very alert, so we have to be quick and decisive." Since he made the decision to deal with Higashino Yu at noon, he began to think about the plan. Since he decided to deal with a demon hunter, he must kill him with one blow and not give him a chance to breathe and lurk, otherwise there will be endless trouble.
The information that the Bianchuan Society had sent was very useful, covering almost all the trajectories of Higashino Yu's life in Tokyo. The outline of a plan gradually emerged in Kusaka Nagamasa's mind. Furuya Tsunayoshi came closer, his expression inquiring: "How to do it?" He had gone from being a Yakuza bastard to being a respectable man today, all thanks to his sister and this nephew. Seeing that his future wealth was about to be disrupted by a high school student, he naturally couldn't stand it. But the existence of demon hunters, who only existed in legends for ordinary people, had never been killed. We couldn't just find a few Yakuza to kill them with knives, right? It's not certain who would kill whom. Kusaka Nagamasa pondered for two seconds, "I'll have to trouble my uncle for this matter. Go hire some people. The initial plan requires two groups. One group will be executed, at least two people, and they must be very skilled in shooting. Can you get a shotgun? It would be best if you have a rifle."