The spiritual power of the witch is a gift from heaven. That is, the upper and lower limits of the future are determined at birth. This has nothing to do with age, but is related to cognition. If a person is born with extremely weak spiritual power, he will definitely not be able to achieve higher goals in the future. But if a person is born with extremely strong spiritual power, as long as he awakens, he will be able to fight against the big monsters. For example, Platycodon grandiflorum is the best example. Seventeen-year-old Kikyo is even stronger than the great demon. However, the consequence of being strong in the early stages is that you will inevitably be weak in the later stages. Compared to ordinary priests or monks, the magical power of Onmyoji can become stronger and stronger with the accumulation of time. Although there will be five signs of decline in old age, it is still stronger than in middle age. On the other hand, the shelf life of the witch... Unless under special circumstances, a priestess's innate spiritual power will gradually increase at the age of eight, until it is fully awakened at the age of sixteen. Eventually he began to weaken at the age of twenty-eight. In other words, the shelf life of a witch is only twelve years.
Well, at least it's slightly better than magical girls. In addition to the total amount of spiritual power, the quality is also crucial. If a priestess has a large amount of spiritual power but ordinary quality, then she is good at protracted battles but lacks burst damage. On the other hand, the total amount of spiritual power of a shrine maiden is small, but the quality is several times that of an ordinary shrine maiden. Although her endurance is insufficient, her explosive power can instantly seal stronger enemies. The advantages and disadvantages are obvious. But there are also exceptions. Let’s take Kikyo as an example. Not only does it have a large amount of spiritual power, but the quality is also excellent. It is like a hexagonal warrior. In addition, the last point is the only one that requires acquired practice to improve... That is, the mastery of spiritual power. The total amount and quality of spiritual power are like constant numbers, and the control over spiritual power is the percentage, which determines how much spiritual power you can control in your body. The total amount of spiritual power is unknown, and the quality is temporarily rated as excellent. The quality also impressed Yunhe. It was the best one she had ever seen. As for the degree of control over spiritual power, although the other party's current spiritual power is only at the level of an apprentice priestess, the nearly perfect control of more than 90% is enough to surpass the others. This is Yunhe’s initial assessment of Yuzhuanjin. Image: "Yuyu", Location: "Images/" Volume 17 Inuyasha (Part ): Chapter Chapter The Three Elements of Strength "Is it that powerful?" Yuzhongjin had no feelings about this at all. "Of course!" Yun He explained to her, "Do you know what this means? Even I only have 70% control over my spiritual power now, and when I was an apprentice witch, I only had 80% at most. But you are now at 90%, and it will never be lower than 80% in the future. For ordinary witches, having 40% or 50% is already considered good."
"What's the use?" Hearing this, Yu Zhuanjin tilted his head. "To put it simply, if I use my spiritual power to cast a spiritual spell now, 30% of the spiritual power will be dissipated because it cannot be controlled." Spreading his hands, Yun He said with emotion: "And you can effectively use 90% of it." "But I don't have much spiritual power. It will be useless even if I master it well." Yu Zhuanjin said. "Well, after all, you recognized your spiritual power relatively late and have not yet fully awakened. It will gradually improve in the future. Moreover, the quality of your spiritual power is the best I have ever seen. Even if your spiritual power is only half of mine in the future, you can still compete with my senior brother." In response to this, Yunhe gave encouragement. "Do you have any other senior brothers?" Yu Zhuanjin suddenly felt a little curious. "Well, we are from the same school~" Since Yuzhongjin asked, Yunhe didn't mind talking to him a little more: "My senior brother is older than me, and his talent is much better than mine, so he inherited the master's mantle and became the chief priest of the shrine. By the way, my senior brother is very famous in Musashi Province, and his priesthood is Ming-level." "so smart?" Hearing this, Yu Zhuanjin couldn't help but look up to Yunhe. It was not that she didn't understand the latter's last boast, but she was surprised because she understood it. The chief priest refers to the person in charge of the shrine, which is a job title. Mingjie represents the rank of clergy. After all, there are always differences in scale between shrines. Although the person in charge of large and small shrines is called a chief priest, they are by no means comparable. Zhijie, Quanshojie, Shokei, Meijie and Jingjie, from low to high, this is the priesthood level in Shintoism. Mingjie is ranked second from the positive number. Above them is only the Pure Rank, but as the pinnacle of the Shinto rank, the number of Pure Ranks naturally cannot be large. They can be regarded as the Great Onmyoji among Onmyoji, or the Arhats in Buddhism. There will definitely not be more than single digits of them in the same era. Ming rank, only the chief priests of large shrines or shrines have such status, and as Yun He is from the same school as such people, it is natural that he cannot be much worse. "Hey~ Okay, I'll be honest. When I was still a miko, I also had the rank of priest." The fourth rank of priests is the Gonsho-kei. The third rank, the Sho-kei, represents the Yagi of a large shrine or a shrine, or the chief priest of a large shrine. The number is at least three digits. As for Quan Zhengjie? Ordinary village and township priests are at this level, and their number can jump directly to five digits, and the final direct ranks are even more numerous. "By the way, what was your status in that place before?" Suddenly, Yun He asked tactfully because she thought that the other party seemed to have an unusual background.
"In my old place?" Hearing this, Yu Zhuanjin thought about his past life, and then said to Yunhe, "He is only half a manager, with only more than 60 people under him." Niyi? A clergyman who assists the chief priest. Apart from the chief priest and the chief priest, he is the person with the highest status in the shrine. There is definitely more than one Niyi. In this regard, Yunhe reasoned that since Yuzhongjin, as the parachuted Ni Yidu, could directly manage more than 60 people, then this shrine must have quite a lot of clergy. A truly large shrine. "Then, my boss gave me a task and said I could get a promotion if I completed it well." Yuzhongjin said again. Boss? Oh, I think you mean the chief priest. Is there any promotion? I have already reached the position of Niyi. The only promotion I can get is to the position of the Minister of Justice or the Minister of Justice. hiss~ According to this, wouldn't Yuzhongjin's status be a quasi-rank? But before he could get promoted, the shrine was destroyed... Suddenly, Yun He discovered that Yu Zhuanjin's status might be higher than hers, but that was also true, the various characteristics displayed by the latter now indicated that he was definitely not ordinary. "Okay, let's not talk about this for now!" Yun He interrupted her hastily, remembering that she had worked so hard to get to the rank of the right rank, while Yuzhongjin had at least the rank of the right rank just by entering the shrine. If the shrine where the other person was originally from could have persisted for a while longer, the latter might have been introduced to the Inari Taisha Shrine and his life would have been smooth sailing... She was thinking, should she send him back to Inari Shrine directly? No, before that, she should send him to her senior brother's place to make him familiar to her. In this way, when Yuzhongjin really inherited the position of chief priest of Inari Shrine, his priesthood rank would be at least Ming-level. It's a good opportunity to improve the relationship between the two big communities. Although they both belong to Shintoism, conflicts are inevitable due to differences in beliefs. It just so happens that the concepts of her senior brother's shrine and Inari Shrine are somewhat opposite. Inari God and Uga-no-Mikoto God seem to have a somewhat subtle relationship with the main deity of her senior brother's shrine. Yunhe thought so. "...Yunhe?" Yu Zhuanjin didn’t know what Yunhe was thinking, as he was actually standing in a daze opposite her, so she greeted him softly. "Ah~ It's okay! Let's continue." Coming back to his senses, Yun He hurriedly pushed the candlestick in front of Yu Zhuanjin and said, "I have confirmed that there is no problem with your talent, but that is only the first step. The spiritual power accumulated in your body is like stagnant water sinking in a lake. You need to let the spiritual power in your body flow, just like a waterfall. Isn't the rushing waves more impactful than soft water?" "Like me." After saying that, Yun He demonstrated it himself. He stretched out a hand, pointed his palm at the candlestick in front of the table, and a weak airflow quietly burst out in all directions, blowing the flames to sway continuously. "This is……" Yuzhuanjin said as he watched. "Pushing spiritual energy out of the body is something that anyone can do. The only difference is in perception. To put it bluntly, this is just the power of the mind. If you think you can do it, then you can definitely do it."
Yun He described it this way, and then added: "I know you can continue to attach spirits to arrows, but this concept is different from what I am talking about now. If you learn it, you can perform a stronger archery skill - the magic-breaking arrow!" After listening to Yunhe's description, Yu Zhuanjin always felt that this spiritual power seemed to also follow the laws of physics, which should involve the effect of force. Even though the object being exerted force is intangible spiritual power. What are the three elements of force? Size, direction and point of application. The size of the force is the amount of spiritual power released, and the direction is needless to say. The only point of action is probably represented by Yuzhong Jin himself. Thinking of this, Yu Zhuanjin stretched out his right hand, and pressed his left hand on his right arm, then took a deep breath. As this breath entered his lungs, it was as if a clear spring was constantly flowing in his body. At that moment, Yu Zhuanjin felt as if his body had gained a new instinct, and his control over the divine power was no longer limited to skills. It was as easy as controlling his limbs. At this point, the cool breeze blew quietly in the room with the doors and windows closed... Volume 18 Inuyasha (Part ): Chapter Chapter Spiritual Curse from Entry to Entombed to Impure World Reincarnation "Congratulations, you succeeded!" Seeing this, Yunhe immediately applauded to express his congratulations. She could understand it with just a few words. It took her five or six days to barely understand what spiritual power was. Even though she was only nine years old at that time. Yu Zhuanjin opened her hands, and the golden ear-like flame ignited in her hands again. The next second, the flame changed in shape. It moves without wind, like a spark that sets the prairie on fire. From a simple lighter, it turned into a disaster. Yu Zhuanjin could feel that the fire in his hand was enough to burn down the house in an instant. However, divine power will also reach its limit. The consequence of increased aggressiveness is increased consumption. "Although releasing spiritual power is the basics, it is already the lowest level of spiritual spells." Yun He did not forget to explain to Yu Zhuan Jin, "Spiritual power has an innate restraint on the demonic power or demonic poison of evil spirits, so even if it is only released externally, it can drive away evil spirits. This is one of the spiritual spells, and the most commonly used one - extraction." Simply put, it is a spiritual spell of purification. Yuzhuanjin now knows its function. "You just said that as long as you can release your spiritual power, you can cast the magic-breaking arrow..." Yuzhongjin was particularly looking forward to this. "Well, theoretically, that's right." Yun He was about to answer "yes", but when his eyes fell on Yu Zhuan Jin, he changed his words.
"…In theory?" Yuzhongjin suddenly had a bad feeling. "The magic-breaking arrow is the standard equipment for an official priestess. In fact, it should be described the other way around. Only priestesses who can cast the magic-breaking arrow are qualified to be promoted to official priestesses. As for the reason, I'm sure you know it..."