Chapter 186 Five Yins It was not until not long ago that Fuxi's soul was reunited and restored to the Taiyi realm. Fuxi used the breath of this alien world to cleanse his soul again, which allowed the three noble wills surrounding him to slowly recede. In the boundless light red sea of desire, Fuxi's majestic soul was revealed, and wisps of desire light flowing between heaven and earth lingered and collapsed. Fuxi evolved his own body with the power of desire. Fuxi originally wanted to evolve his own body with the pure spiritual inspiration of heaven and earth, but this strange world did not have the spiritual inspiration of heaven and earth as understood by ordinary cultivators. There are only five kinds of spiritual inspirations in this strange world, five kinds of spiritual inspirations that are far beyond the knowledge of ordinary cultivators. The power of desire that Fuxi has refined over the years is one of the five spiritual inspirations. Fuxi has now only roughly understood the desires and inspiration of this alien world, so he can only evolve his own body based on the desires and inspiration. With loose clothes and wide sleeves, black hair draped over the shoulders, the moment the body was condensed into flesh, Fuxi once again felt the stirring of three majestic wills. Fuxi didn't care too much. The pure power of desire in his body continued to evolve. According to the order and rules of this great world, he modified and adjusted the parts of his body that were in conflict with this alien world. A hundred years later, sensing the complete retreat of the three supreme wills, Fuxi opened his eyes and released his divine consciousness, covering all directions. The nature of this alien world is extremely strange. The number of creatures in it is scarce, but their nature is powerful. The average nature and strength of the creatures are even better than those of the creatures in the prehistoric world. The five major sources of inspiration in this world made Fuxi feel inexplicably familiar. Several of these five major sources of inspiration were similar to the five major sources of true spirits created by Fuxi himself.
As his divine consciousness continued to expand, Fuxi integrated his own consciousness into the heaven and earth, thereby gaining a lot of information and knowledge about this vast heaven and earth. This great world is called the Sanyin World. The entire world is controlled by three supreme wills. However, the birth of this Sanyin World is related to the five supreme wills. According to the historical records of the Three Yin World, this world was formed by the joint evolution of the five supreme wills born from chaos. The original Three Yin Great World was not called the Three Yin Great World, but the Five Yin Great World. After the five supreme wills opened up the Five Yin Great World, each of them intercepted a color that was born at the beginning of the world, thus controlling all things in the Five Wills World. Gold, blue, red, green, and purple. These five colors represent the supreme authority and status in the original five-yin universe. At the beginning of the world, as long as one obtained the favor of the five supreme wills, anyone could ascend to heaven in one step and become the supreme celestial being who was almost the spokesperson of the way of heaven. Later, a series of disasters occurred in the Five Yin World. The stars fell, gods and demons invaded, evil came to the world, and the Green Way and Purple Desire, two of the five supreme wills, fell and disappeared one after another. Only the three supreme wills of Heart of Gold, Wisdom of Blue and Will of Red were left to control the entire universe. Therefore, the Five Yin Universe was gradually called the Three Yin Universe by all living beings. However, although the Green Dao and Purple Desire among the five supreme wills have fallen, the Dao Light and Desire Light evolved from these two supreme wills still exist. That's why Fuxi was able to use desire to evolve a body and soul that would not be rejected by the Three Yin World. The five supreme wills of the Three Yin World represent the mind, wisdom, will, Tao nature, and desire of all beings in heaven and earth respectively. These five supreme powers overlap to a great extent with the five true spiritual roots of Fuxi. In this great world of Three Yins, the mind represents the farthest spiritual root of all living beings and is the origin of all souls and life. Wisdom represents the cognition and perception of all life towards the universe, and is an important basis for living beings to achieve self-transcendence and promote world progress. Will is the self-analysis of living beings, and is the driving force for all living beings to determine and achieve their goals. Taoism is the connection between living beings and the natural world, and is the connection between heaven and man. The final desire, that is, all the desires and obsessions of living beings, is the foundation for the birth of wisdom in sentient beings. Compared with Fuxi's five true spiritual roots, the five supreme wills of the Three Yin World are more simple and pure. But precisely because of their purity, the evolution of these five supreme wills in certain aspects far exceeds the five true spiritual roots of Fuxi. This is how they can become the supreme will of the Three Yin Heaven and Earth, and control all things between heaven and earth. The three supreme wills control all living beings in the Three Yin World, replacing the will of heaven that was supposed to be born. The blue will representing wisdom evolved into boundless mountains and seas. The red will representing will evolved into all living beings.
The golden will representing the soul evolved into the principles of the void, the sun, the moon, and the stars. The Tibetan blue will, which represents the nature of Tao, connects heaven and man, thereby using the power of humanity to push forward all things in the world. The crimson will representing desire endows all living beings with desire and obsession, expanding the continuous development of the great power of humanity. The dark blue will and the crimson purple will fell, but the power of these two wills still circulated within the Three Yin World, balancing all things between heaven and earth. The divine consciousness slowly converged, and the desires of the many living beings in Fuxi's mind gradually subsided. "Five supreme wills, three supreme wills, gold, blue, red, indigo, and purple..." A lot of information kept floating in Fuxi's eyes. Just obtaining information from the history of the development of the Three Yin World and the memories of many living beings had already allowed Fuxi's own five true spiritual roots to evolve and improve at a deeper level. The degree of compatibility between this great Three Yin world and Fuxi is very high. Fuxi feels that if he can fully understand the essence of the five supreme wills in this great world, then Fuxi's own five true spiritual roots will definitely be enhanced to a great extent, or even directly perfected. Fuxi also knew that Luohou had sent 50% of his soul into this Sanyin world, probably in order to use the completely different avenues of heaven and earth between the Sanyin world and the prehistoric world to disrupt Fuxi's main path of the soul. Even Luohou might want to use the three more perfect and profound supreme wills of the Three Yin World to influence Fuxi's 50% soul. The supreme will of the same origin was enough to cause divergence between the two wills of Fuxi, and eventually tear Fuxi apart, allowing the soul of Fuxi in the Three Yin World to become another subject, completely independent, and compete with Fuxi's body for the root called Fuxi. Luohou's plan was very good. If Fuxi did not have the five great structures of the Great Wilderness, he might really have been pushed by Luohou to the point of having his self-consciousness split. It is a pity that Luohou underestimated Fuxi. Luohou did not understand Fuxi's background. The five huge structures of the Great Wilderness allowed Fuxi to transcend the chaos of the void and achieve a soul resonance with another part of himself. (End of this chapter)