Chapter 304: The Eight Great Pagodas of the Tathagata It's a pity that it's only vegetarian hotpot. Pinggong Qianye firmly believes that hot pot must be spicy hot pot, and it must contain ingredients such as lamb, beef, tripe, and yellow throat! Without these things, it definitely cannot be called a real hotpot! In the temple, Ruyi and Takeda Saburo both grew up in the temple and have always been vegetarians. Both Hiramiya Chiya and Akechi Mitsuhide were descended from family temples and were rather casual in this regard, not deliberately pursuing vegetarianism. Just to take into account Ruyi and Takeda Saburo's eating habits, the meals prepared in the temple do not contain any meat. Sometimes when listening to vegetarian parades or speeches outside, Pinggong Qianye always felt that they were a group of very troublesome people. People who eat meat can compromise and eat vegetarian food a few times, but vegetarians must make meat eaters follow them and eat vegetarian meals every time. After eating hot pot, Saburo Takeda and Mitsuhide Akechi went to take a bath together. During the bath, Mitsuhide Akechi fell asleep in the bathroom and was carried back to the room naked by Saburo Takeda.
Pinggong Qianye returned to his home. When he came back, it was already past 3 o'clock in the afternoon. After taking a shower, I lay on the lounge chair on the balcony, basking in the little warmth left in the sunshine and looking at the sun gradually setting. He must have felt tired after running around for days, but it was still early and not yet night, so he didn't want to force himself to sleep. Take a look back at what's happened recently and think about whether you may have missed anything. The Snow Girl is still sealing herself off, and it will take some time for her to recover. During this period, Qingxuande will stay in Mount Fuji to look after her. The snowstorm disaster has been eliminated, which can be considered a complete success. The existence of the Seven Sinners alone made him even more curious. He originally guessed that the Seven Sinners chose to split into seven for some purpose, but now it seems that His splitting into seven was a passive process. Therefore, the seven lords of the seven sins are not truly one with each other. They may have had the same idea at the beginning, but after 20 years, three of the Seven Sinners were sealed separately. They have different experiences and have gradually grown into different individuals. Perhaps the seven evil lords can really be converted. Pinggong Qianye thought of the seven evil masters in the Dharma bowl. They were indeed really interested in Buddhism. If guided correctly, perhaps... As soon as this thought came to his mind, Pinggong Qianye killed it in time and he frowned slightly. Perhaps this was the reason why Master Liaojie, Priest Xinhai and others came up with the idea of converting them. "Wanting to convert everything you see is a bad tradition in Buddhism." Pinggong Qianye sighed softly.
As the sun sets, the sunlight falls on the monk and helps him fall asleep. …… Early morning of Saturday, December 12st. Pinggong Qianye was reading scriptures near the lotus pond while throwing bait into the pond. It has been more than a month since the Tokyo snowstorm. In another half month, it will be the final exams, and after the exams, it will be time to welcome the new year. From that day on, the number of demons and monsters in Tokyo dropped drastically, and the occasional supernatural events were easily resolved by a large number of priests and monks who were eager to go out for training and experience. After the Meiji Jingu Incident, many shrines and temples realized the horror of the demonic chaos in the world and sent their disciples down the mountain to gain experience. According to Mitsuhide Akechi's statistics, nearly 200 priests and monks gathered in Tokyo, searching for and suppressing evil demons and monsters. It was fine at the beginning, but soon, a supernatural incident might not occur for ten days or half a month. As for urban legends, such as half-dead ghosts, Aju dolls, human pillars, snake belts...they have basically been swept away. Except for the slit-mouthed woman, the eight-foot-sama, and the toilet Hanako who had not yet been discovered, the days became completely free. Heimiya Chiya chanted sutras and chanted Buddha's name in the temple during the day, and returned home at night to review his lessons and prepare for the final exam in half a month. Qingxuande came once or twice occasionally, but the Snow Girl had not yet recovered, and the entire top of Mount Fuji was completely blocked by wind and snow. Because of the last snowstorm, people believed that there were too many tourists traveling to Mount Fuji, disturbing the peace of the gods, which angered the gods and brought about the disaster. For this reason, the Mount Fuji scenic area is not open to the public today. It is said that the Mount Fuji scenic area will not be reopened until next year, when a sacrificial ceremony will be held at the beginning of the new year. The matter of helping Qingxuande to achieve unity of both bodies was put on hold for the time being. Saburo Takeda was so bored that he was about to go moldy after staying in the temple. He had been going to Mito these days, saying that there were often demons causing trouble in the coastal areas there. In the lotus pond, Umibozu was floating lazily on the water with his belly facing up. It has reconciled with its past self and gotten used to its current life. Apart from waiting for Ruyi to feed him food, he spends most of his time either sleeping or basking in the sun. Akechi Mitsuhide had envied Umibozu's life more than once, as he was just like a carefree retiree. The stone spur has grown a lot bigger than before, and it just lies there like a big millstone. It now doesn't like playing with Umibozu, but prefers tourists to come and feed it food. When it is happy, it can perform color-changing magic, which is colorful and very beautiful. If it wasn't for Hiramiya Chiya stopping it, it would have even prepared to perform a ball-throwing show with its tentacles. Umibozu was lucky enough to eat a lot of delicious food. The group of goldfish that have been released for a few months have grown a lot bigger. They like to stay close to the stone stalks and act like its younger brothers, and they stay away from where the sea lord lives. It's probably because people in the fish world dislike its appearance.
The heartless Ishikyu is obviously someone who is easier to get along with than Umibozu. Beside the lotus pond, Pinggong Qianye finished feeding the bait in his hand and turned to the last page of the scripture. After returning to the library and putting the scriptures back in their place, Pinggong Qianye went to the side hall again, took out paper and pen, and started drawing while thinking. Taking advantage of his recent free time, he thought of putting the construction of the pagoda on the agenda. Building a pagoda in a temple is never an easy task and many aspects need to be considered. The Lotus Sutra, Chapter on Seeing the Treasure Pagoda, says: "At that time before the Buddha there stood a pagoda of seven treasures, five hundred yojanas high and two hundred and fifty yojanas wide and long. It rose from the ground and remained in the air. It was adorned with all kinds of treasures, with five thousand railings and tens of thousands of niches and rooms. It was adorned with countless banners, and dangled with precious jewels and ten thousand precious bells hanging from its top." Weilian Ancient Temple naturally cannot accommodate such a grand pagoda. There is not enough money, time and energy to build it. This is the seven-treasure pagoda in front of the Buddha, it does not belong to the human world. The pagoda that Pinggong Qianye wanted to build was different from the ordinary pagodas that were just for decoration in ordinary temples. He needed this pagoda to have the power to suppress and subdue all demons and monsters. That way, he can free up his hands to do something. The gate to the underworld is not so easy to open, so he needs to make some preparations just in case. There was such a tower that matched what he had in mind. Its name is called the Demon-Subduing Pagoda, also known as the Bodhi Pagoda. This pagoda is one of the eight great pagodas of the Buddha. The eight great pagodas of the Tathagata are: the Lotus Pagoda (Lotus Pagoda), the Demon-Subduing Pagoda (Bodhi Pagoda), the Dharma Wheel Pagoda (Auspicious Pagoda), the Miraculous Pagoda, the Heaven-Descent Pagoda (Descent Pagoda), the Peace Pagoda (Harmony Pagoda), the Victory Pagoda (Victory Pagoda), and the Nirvana Pagoda. This form originated from Tibetan Buddhism and cannot be copied directly. It needs to be modified before use. (End of this chapter)