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The Strange Tales of Tokyo Monk.

The Strange Tales of Tokyo Monk.

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Chapter 189: "Eight Infinite Sutras of Heaven and Dragon"

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Chapter 189: "Eight Infinite Sutras of Heaven and Dragon"

Chapter 189: The Eightfold Heavenly Dragon Sutra Girl holding a sword? The Inugami, who was clinging to the hem of Iori Fubuki's pants, stopped wagging his tail. It first glanced secretly at Pinggong Qianye and saw that he did not seem to be joking, then it glanced at the girl's expression, and finally lowered its head and grinned foolishly. "You have a connection with the Manjusri Sword." Pinggong Qianye still only said this. "..." Iori Fubuki stared at Hiramiya Chiye with her beautiful eyes and did not speak for a while. Destined? Does becoming a sword-holding girl mean that you are destined to be with the Manjusri Sword? Isn't this kind of fate strange?

And if we are really destined to be together, shouldn't I be the holder of the Manjusri Sword? "Everything has its own cause and effect." Pinggong Qianye just spoke calmly. When he sealed the seven evil lords, he tried to cultivate his destiny and gained a deeper understanding of all living beings. Moreover, it is Manjusri Sword's own wish that it likes to lie in the sword box and be held by the girl in front of it. Although it does not have complete self-awareness, it is able to simply express its emotions. Fate? Fate again... Iori Fubuki frowned slightly, not liking this statement very much. When Master Lejie saw her before, he also said that her fate was good. Could it be that her destiny lies in this Manjusri sword? Is it her destiny to become the sword-holding girl? "Then what should you do when you need to use the Manjusri Sword?" Iori Fubuki asked patiently. "I'll let you know in advance." "Does this mean that I will always be by your side in the future?" Iori Fubuki's eyes moved. "You can say no." "No, I promise!" Iori Fubuki suddenly smiled brightly and took the sword case from Hiramiya Chiye's hand. In fact, I hardly use the Manjusri Sword in my daily life. Unless it is a terrifying existence at the level of the Seven Evil Lords, it is worthy for Manjusri to raise his sword. Because it was not often used, he gave the Manjusri Sword to Iori Fubuki for safekeeping. Hiramiya Chiya looked at Iori Fubuki's happy expression and didn't say much.

Not long after, Iori, the chief priest, and the two monks, Sorayama and Somei, returned. The chanting of sutras in the main hall was still there, but it was now presided over by Monk Kongming. Abbot Kongzhi led Pinggong Qianye and his party to the monks' quarters at the back to stay, and also gave Pinggong Qianye a Buddhist scripture. Bodhisattva Nagarjuna attained enlightenment in the Dragon Palace and taught the "Eight Divisions of the Devas and Dragons Sutra" to the dragon clan. It's a big book, about 20 cm thick. It was late at night and everyone was asleep. Pinggong Qianye briefly flipped through the "Sutra of the Eight Divisions of Heavenly Dragons". In addition to recording some of the experiences of Nagarjuna Bodhisattva when he attained enlightenment in the Dragon Palace, it mainly introduced a method for cultivating the Eight Divisions of Heavenly Dragons. The Eight Heavenly Dragons are the eight guardian gods of Buddhism. They are: the gods, dragons, yakshas, ​​gandharvas, asuras, garudas, kinnaras and mahoragas. What Master Liaojie practiced was the dragons inside. When practiced to the extreme, they could become celestial dragons. However, he did not reach perfection in his practice. He only achieved the body of Dragon King. After integrating into the Sword of Manjusri, he achieved the Dharma form of Heavenly Dragon. Pinggong Qianye first briefly looked through the contents of "The Dragon Chapter", in which the cultivation of Dharma can be roughly divided into four levels. The flying dragon image, the big dragon image, the dragon king image, and the celestial dragon image. Just when Pinggong Qianye was about to carefully read the "Eight Divisions of the Heavenly Dragon's Infinite Sutra", there was movement in the bag on the bed beside him. After a while, the Moon Doll struggled to come out of the bag, dragging the Dharma bowl. The Dharma bowl is very heavy now. The weight of the Seven Sinful Lords is too great to be completely ignored. “It’s so heavy.” The voice of Jingu Yaezakura came through the moon doll. "Why did you compete with it?" Pinggong Qianye temporarily put aside the idea of ​​reading the scriptures, stood up and walked to the bed, picked up the moon doll and the Dharma bowl and placed them in his palm. "There's something inside it, and the smell is not right." Moon Doll let go of the Dharma bowl and explained. "It is indeed loaded with things. It is much heavier than before." "What is that? A big monster?" "Yes." "Only one?" "There is another Seven Sinners Lord." "..." Jingu Yaezakura was silent for a while before she spoke in shock: "The Seven Sinners! It's Him!" She naturally thought that this terrifying alien being, who had already been notorious 20 years ago, was definitely even more terrifying now.

His existence is far more difficult than Our Lady of Sorrow. "How did you suppress Him in the Dharma bowl?" Jingu Yae Sakura controlled the moon doll and hurriedly moved away from the Dharma bowl, climbing onto Hiramiya Chiye's shoulder with a look of fear on her face. "It's a long story..." There is still a lot of time tonight, and Hiramiya Chiye doesn't mind sharing what she saw and heard that day with Jingu Yaezakura. Inside the bowl, the new bride, huddled in a corner, looked anxiously at a golden lotus in the center. The lotus had thirty-six petals. The notorious and infamous Lord of the Seven Sins was currently sitting cross-legged in a golden lotus. He sat cross-legged quietly with his eyes closed, looking like he was contemplating the Buddhist scriptures. But the bride knew very well that the seven evil lords were now sealed in this lotus. The seal set by Master Padmasambhava himself is layered and difficult to break away from. At that time, Master Liansheng said: "I have a lotus flower here, do you dare to sit on it?" "Why don't you dare." The Seven Sinners replied, then walked up to the lotus seat and could never come down again. pitiful. Compared to him being sealed and imprisoned, unable to move, at least I can still wander freely in this world. Thinking of this, the new bride began to stroll around the lotus. After staying here for a long time, this place feels like her back garden. Inside the lotus, the Seven Sinful Lords noticed the gaze of the New Bride, but ignored her and focused on fighting against the lotus. He is currently sealed in the Vajra Realm set up by Guru Padmasambhava. In the center is Vairocana Buddha. In the east is Akshobhya Buddha, symbolizing "great mirror wisdom". Amitabha Buddha in the West symbolizes "wonderful observing wisdom". The Southern Ratnasambhava Buddha symbolizes "equality wisdom". The Amoghasiddhi Buddha in the north symbolizes the "accomplishment of all actions". The Five Buddhas sit in five directions respectively. The Bodhicitta Treatise records that in order to teach sentient beings, Vairocana Tathagata transformed his own five wisdoms into the five Buddhas of the five directions. Therefore, it can also be said that He is being suppressed by a Vairocana Tathagata at this moment. This Vajra Realm is hard to destroy, and the Buddha's power is boundless. When you are in it, even moving a little is extremely difficult.

It was precisely because he was trapped in the Vajra Realm and completely cut off from the outside world that the other one of the Seven Sins was defeated so quickly. The negative emotions accumulated in Kyoto for 20 years are his energy pool, and only he, not the other six Seven Sins Lords, can bring out the greatest effect. There are also subtle differences between the seven evil lords. But He was still too careless. He really didn't expect that Master Padmasambhava's Vairocana Tathagata could actually cultivate to this level. This can no longer be called a Dharmadhatu, it is more like an incarnation of Vairocana Tathagata. In the Buddhist community today, there should be no other eminent monk who can compare with Master Padmasambhava’s Vairocana Tathagata, right? And this lotus gave him a very strange feeling which was difficult to describe specifically. As far as he could remember, he had never seen any great monk use it before. When the two were paired together, He was completely trapped. Outside the Dharma bowl, Pinggong Qianye finished recounting what happened today. "It's only been a day..." Jingu Yaezakura said in a sad tone: "I'm not by your side, so I can't witness all this with my own eyes. It's such a pity." Seeing that Jingu Yaezakura was a little depressed, Heimiya Chiye gently stroked the moon doll's head. Soon, Yae Sakura Jingu regained her spirit and muttered about creating a new secret method to allow the moon doll to move freely during the day. Pinggong Qianye still supports this point. The Moon Doll sat in front of the windowsill, gazing at the moon in the sky in deep thought, while Pinggong Qianye sat at the desk reading scriptures. He had seen Master Lejie's form of the Dragon King, witnessed the birth of the celestial dragon, and was also preparing to practice the "Dragon Chapter" first. This is very important for his practice because dragons can fly and hide underground. …… In the next room, Iori Fubuki was staring at the sword case on the table in a daze. Inugami, sensing that the atmosphere was not right, stayed quietly aside without making any noise to disturb them. "You agree?" "He said that I have a predestined relationship with the Manjusri Sword." "You don't have to be a sword-wielding girl to practice with him just to have a predestined relationship with him!" "He insisted." "You agreed if he insisted?" Iori Miyaji walked back and forth in the room with a gloomy face, like a silent volcano that could erupt at any time. Become a sword-holding girl?

What is this called! Wouldn't this trip to Kyoto be a loss of both the sword and his daughter? The key point is that his daughter foolishly agreed! Beauty is misleading! "Manjusri Sword, this person doesn't agree to let me keep you, what do you think I should do?" Iori Fubuki gently stroked the sword case, her voice soft and a little aggrieved. The sword case shook slightly, and a faint sound of sword sound was heard. Iori Miyaji felt a chill in his head and a sense of fear arose in his heart. After a walk, the sword has become spiritual. It is worthy of being a treasure that the shrine has collected for more than 200 years. No wonder those Buddhist monks always want to get it back. "I'm too lazy to talk to you." Iori Fubuki stretched out her snow-white hand and patted the sword case, "Come on, I'll take you to talk to Master Liansheng." hum. The Manjusri Sword is in the sword case, making a happy sound. (End of this chapter)

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