Qin Fengming felt dizzy just thinking about tens of thousands of years of ancestral history. A mortal's life only lasts for seventy or eighty years. If it lasts ten thousand years, it will last for a hundred generations. Regarding these, Qin Fengming directly passed them over. With his current cultivation level, all he could think of at this time was only the immediate matters. As his reading progressed, he learned more about the Luoxia Sect. The successive masters of Luoxia Sect were not the people with the highest cultivation level in the sect, but were foundation-building monks who felt that it was impossible to improve their cultivation level and voluntarily gave up cultivation and became enthusiastic about the affairs of the sect. The current leader of the sect is a peak monk named Wang who is in the late foundation-building stage. He is in charge of various affairs within the sect and is also a monk in the foundation-building stage who has voluntarily given up on cultivation. For example, the middle-aged man surnamed Feng who brought Qin Fengming here is responsible for the management of spiritual stones in the entire sect. As well as everyone in the Yunque Peak Hall, such as the old man surnamed Wei, the middle-aged man surnamed Ma, etc. If a monk in the Foundation Establishment Stage successfully enters the Alchemy Stage, he will automatically become an elder of the Luoxia Sect, enjoy worship within the sect, and have a highly respected status. Like the old man Ximen with his sharp mouth and monkey cheeks. There is a position of great elder in the sect, which is responsible for the entire sect and does not usually manage specific affairs. Just practice with one heart in order to successfully conceive a baby. At this time, the great elder of the Luoxia Sect was a monk surnamed Chen who had achieved great success in the late Yichengdan period. It's only half a step away from the realm of infant transformation. There are also some monks who, although they have not given up practicing, are very enthusiastic about a certain aspect, such as Uncle Fei, who is very obsessed with refining weapons; Uncle Lu who is keen on refining alchemy, etc. These people enjoy a high status in the sect. Even the seniors in the Chengdan stage were very polite to them. There are other disciples in the Qi Gathering Stage who have reached the peak of the Qi Gathering Stage, but when there is no hope of building the foundation, they will also serve as deacons in some important places, such as Senior Brother Su of the Gong Chuan Hall. The largest number of disciples in the Luoxia Sect are Qi Gathering Stage disciples. These disciples have to work as handymen for a few days every month and can spend the rest of their time on their own. When you reach the ninth level of cultivation, you will no longer be responsible for any chores, so that you can practice with peace of mind and prepare to build the foundation.
Those who successfully build the foundation are qualified to find a place with sufficient spiritual power in the Haoyue Mountains and open their own cave. Normally no one would disturb him, but when the sect is in danger, he must return to the sect to serve. The interpersonal relationships in the world of immortality are also different from those in the secular world. Those who cultivate immortality in the same realm are considered peers. Those who are in a higher realm are called seniors, and those in the same sect are called master uncles or uncles. Generally, high-level monks only focus on cultivation and will not easily accept disciples unless there are special circumstances. Monks are very indifferent to family affection and are generally self-centered. Qin Fengming was extremely puzzled by this. "The Chronicles of Luoxia Sect" also introduces the current situation of the immortal cultivation world in Daliang Kingdom today. Now there are three first-class sects in Daliang: Zhuifeng Valley, Wangting Mountain, and Xiaoyaomen. Each faction has seniors in the infant stage who are in charge. Among them, the strongest one is Zhui Feng Valley, where a couple in the infant stage and a monk in the infant stage are in charge. Both Wangtingshan and Xiaoyaomen have two seniors in the Infant Transformation stage. These three first-class sects each have more than 10,000 disciples. Zhui Feng Valley is located in the largest spiritual vein of the Daliang Kingdom: the central and southern part of the Wanqiong Mountains, located in the middle of the Daliang Kingdom; Wangting Mountain is in the Taiyue Mountains, located in the eastern part of the Daliang Kingdom; Xiaoyaomen is in the Yanling Mountains, located in the northwest of the Daliang Kingdom. The three factions are in the shape of horns. In addition to these three major sects, there are five smaller sects in Daliang Kingdom. Although there are no monks in the Transformation Stage, their strength cannot be underestimated. They are: Crouching Tiger Mountain, Luoxia Sect, Expulsion Sect, and Blood Refining. Gate, Taixu Gate. The rest are some smaller sects and immortal cultivating families, all dependent on these sects. Apart from these sects and families, the largest number in the world of cultivating immortals is still the huge team of casual cultivators. All these constitute the entire world of immortality cultivation in Daliang Kingdom. When the Luoxia Sect was founded, there were monks in the Transformation Infant Stage. It controls the five prefectures and counties around Yingzhou County, but now it has become a second-rate sect and has long lost its strength. Therefore, it can only control the southern counties together with Crouching Tiger Mountain. After reading "The Chronicles of the Luoxia Sect", Qin Fengming did not delay at all and spent two days studying "The Preliminary Interpretation of Immortal Cultivation" in detail. "The First Interpretation of Immortal Cultivation" systematically introduces the differences between immortals and ordinary people. It describes in great detail what kind of people can cultivate immortals and who and why they cannot cultivate immortals. The world has a large population, with tens of millions of people in Yingzhou County alone. However, there are very few people who can cultivate immortality, and even fewer people who can cultivate immortality and enter the world of immortality. When it comes to cultivating immortals, the required cultivation is the ‘spiritual root’. The book mentions: Everything has the five elements of heaven and earth: metal, wood, water, fire, and earth. No matter human beings or all other things, they are inseparable from these five attributes. Human beings are known as the spirits of all things. Once they are born, they possess the five elements: metal, wood, water, fire and earth. Immortal cultivators call the five elements of the human body 'spiritual roots', so humans have: metal, wood, The five spiritual roots of water, fire and earth. The five elements complement and restrict each other. For example: metal generates water, water generates wood, wood generates fire, fire generates earth, and earth generates metal, which are called mutual complements; metal overcomes wood, wood overcomes earth, earth overcomes water, water overcomes fire, and fire overcomes metal, which is called mutual restraint. The "spiritual power" the monks refer to is the power of the five elements contained in heaven and earth, and cultivation is to absorb the power of the five elements contained in heaven and earth. For example, if a person has all five elements of spiritual roots, since the five elements are in conflict with each other, he will inevitably have a very poor sense of the power of the five elements in the world and will be extremely slow to absorb them. This is what the monks call a person without spiritual roots.
On the contrary, it is like a person lacking a ‘spiritual root’. If a person lacks the "earth spiritual root", since the human body needs the attributes of the five elements, it must absorb the "earth spiritual power" from heaven and earth to supplement it. Then he is very sensitive to the 'earth spiritual power' and can absorb it more quickly. However, because the five elements are in conflict with each other, other attributes will also restrict his ability to absorb external "earth spiritual power". Therefore, although he can absorb it faster than those with all five spiritual roots, it is not very fast. If you lack two or three spiritual roots, you will be very sensitive to two or three spiritual powers of heaven and earth, and you will absorb the spiritual powers of heaven and earth two to three times faster than if you lack one. If you lack four spiritual roots, you will be very sensitive to the spiritual powers of heaven and earth. Root, that's faster. In the world of cultivating immortals, people who lack ‘spiritual roots’ are called people who can practice the techniques of cultivating immortals. The kind of spiritual root he lacks is said to have that kind of "spiritual root attribute" to distinguish him from ordinary people. When Qin Fengming first entered the Luoxia Sect, Sect Leader Wang and the other masters tested his spiritual root attributes by transferring the power of the Five Elements into his body. Seeing how sensitive he was to that kind of spiritual power, they could determine what kind of spiritual power he had. Plant spiritual roots. Unfortunately, none of them have been tested. However, there are very few human beings who have spiritual roots, and even fewer who have spiritual roots and can cultivate. Therefore, although there are tens of millions of mortals, the number of monks is very rare. This book was first published on 17K Novel Network, so you can read the original content immediately!