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Honghuang Xihuang

Honghuang Xihuang

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Chapter 36: The foundation of practice, the 8 methods of "Form Theory"

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Chapter 36: The foundation of practice, the 8 methods of "Form Theory"

Chapter 36: The Foundation of Practice, the Eight Methods of Form Theory After Fuxi rebuilt his foundation, his cultivation system has become extremely complex. The existence named Fuxi devoured all the origins of the innate treasure True Spirit Map, divided his own five true spirit origins, evolved four giant structures of the wilderness, and created five large books for cultivating his own five life sources. The five true spiritual origins, the four great wilderness structures, the five great books, all these existences gathered together form the complete Fuxi. The five true spiritual origins exist in Fuxi's will and soul. Most of Fuxi's will has been used to enhance the strength of his five true spiritual origins over the years. The Dragon Emperor Cangli represents the spiritual light source of the Tao among the five true spiritual origins of Fuxi. The evolution of the four great wilderness megastructures has also been on the right track. As long as Fuxi's own level of Taoism is improved, these great wilderness megastructures, which are the roots of Fuxi himself, will also be able to improve accordingly. Only the Five Great Volumes are the five cultivation systems, or five cultivation concepts, evolved from Fuxi's understanding of all things in the world, which need to be continuously improved by Fuxi. The "Tao Chuan" in the Five Gates of Cultivation says that the ultimate achievement of practicing all things in the universe is to become the incarnation of the Taixu Universe and the Chaos Avenue. The Heart Sutra cultivates the spiritual self and represents the true self among the five true spiritual roots of Fuxi. When practiced to the extreme, one can contain emptiness in the heart, merge with the great Dao of the world, and achieve immortality. "The Book of Wisdom" cultivates wisdom cognition, which is also one of the five true spiritual roots of Fuxi. If it is practiced to the extreme, it can become the ancestor of wisdom in the great world, and it can become the source of wisdom for all living beings.

"Soul Mirror" cultivates the desires of the soul, or in other words, conquers desires with the soul and mind. It also represents one of the five true spiritual roots of Fuxi. When practiced to the extreme, one can master the sea of ​​​​red dust, become the master of billions of desires, and permeate everything in the universe with bright red desires. The last "Theory of Form" is a large volume that focuses on Qi, blood, flesh and blood, and is the ultimate body refining, which was evolved after Fuxi reshaped his roots. This large volume involves essence, qi and blood, reversal of the innate, the five internal organs, and vitality and creation. According to Fuxi's deduction, the complete "Theory of Form" is enough to allow any living being to evolve a chaotic and mysterious true body and perform the feat of creating the world. The five volumes of "Taoism", "Heart Sutra", "Book of Wisdom", "Soul Mirror" and "Form Theory" can greatly enhance Fuxi's ability to survive in the vast world. The four large volumes, "Taoism", "Heart Sutra", "Book of Wisdom" and "Soul Mirror", have been roughly perfected by Fuxi during his more than 30 million reincarnations in the universe. After more than 30 million reincarnations, Fuxi witnessed all kinds of strange worlds, and his own will was completely obscured. Transforming into birds, beasts, insects and fish, the gods and demons experienced more than 30 million lives and deaths, which was a huge tempering of Fuxi's soul and will. This endless cycle of reincarnation made Fuxi instinctively study the nature of soul and will, and created the four major volumes of "Taoism", "Heart Sutra", "Book of Wisdom" and "Soul Mirror". Although these four volumes are just a rough framework, Fuxi has filled in the content bit by bit over the years, making it possible for these four volumes to be complete. Only the "Form Theory", the large volume written by Fuxi after he reconstructed his true body, is extremely incomplete. If Fuxi did not want to participate in the great events of the ancient times, and only wanted to perfect his own five true spiritual roots, then the "Theory of Form" which specializes in the essence of the physical body would not be too important to Fuxi. But since Fuxi has decided to sever the cause and effect relationship with Taiyuan, he will inevitably be involved in the battle for the destiny of the ancient world. For this, a strong body and combat power are necessary. Compared with the four volumes of Dao Chuan, Heart Sutra, Wisdom Book and Soul Mirror, which are more focused on the cultivation of soul consciousness, Xing Lun can improve the combat power of the physical body more significantly and quickly. Moreover, as the Dragon King of the Dragon Clan, once Fuxi really reveals the five volumes he created, then for the people of the Dragon Clan, will Fuxi pass it on or not? If it is said that these large volumes were created by Fuxi with great painstaking efforts, they are related to the foundation of Fuxi's own practice. Once they are passed on to others, it will be a huge threat to Fuxi. If it is not passed on, as long as Fuxi, as the Dragon Emperor, reveals the essence of this volume, it will inevitably be discovered by Tai Qu and others in the future, and then it will probably cause many troubles. Therefore, when Fuxi transformed into the Dragon Emperor Cangli, he was not prepared to reveal any of the essence of the four volumes, "Taoism", "Heart Sutra", "Book of Wisdom" and "Soul Mirror". Therefore, "Form Theory", which did not involve the origins of Fuxi's five true spirits, became Fuxi's first choice. Therefore, Fuxi needs to gain more insights to perfect "The Theory of Form". As for whether it can be perfected, Fuxi is not worried. There are not many people in the ancient world who practice primordial spirits and souls, but there are a large number of living beings who practice the great way of qi, blood and strength. Take the East China Sea for example. The cultivation systems of the True Dragon Clan, the Sword Horseshoe Crab Clan, the Ancient Snake Clan, the Black Whale Clan, the Blood Shark Clan, and the Sea Octopus Clan all involve a part of the great way of essence and force.

Before leaving the East China Sea, Fuxi collected all the "Honghuang Dragon Classic" which had been continuously improved by the dragon clan over the years, the "Nine-Bend True Book" of the sea octopus clan, the "Heavenly Blood True Book" of the blood shark clan, as well as the many body and blood refining methods collected by the dragon clan over the years into his own soul. Fuxi differentiated his own primordial spirit and was constantly integrating it into the "Form Theory" to perfect the incomplete true meaning of the Tao in the "Form Theory". Fuxi divided "The Theory of Form" into eight methods, each with its own function. There is no order of priority among these eight methods, and they can be practiced simultaneously or in sequence. Now, among these eight methods, Fuxi has only perfected four methods: Yang Jing Method, Zhen Qian Method, Xuan Zhu Method, and Huang Ya Method. The remaining four methods have only completed a framework and still need to be filled with content. Fuxi practiced the Yang Jing Method, the Zhen Qian Method and the Xuan Zhu Method among the four great methods that had been perfected, to enhance his physical strength and combat effectiveness. The Yang Jing method is to cultivate the essence, the Zhen Qian method is to cultivate the Qi, blood and flesh, the Xuan Zhu method is to cultivate the internal organs, and the Huang Ya method is to cultivate the source of one's own creation. In Fuxi's deduction, the remaining four methods of "Form Theory" are even more mysterious and profound. The innate law is to reverse one's own innate and acquired nature. Practicing it to the extreme is enough to make any acquired creature reverse into an innate god or demon. The Nine Gates Method is to connect one's own vitality with the void of heaven and earth, and evolve nine portals of longevity in the body. The method of creation is to move one's own physical body towards the great Dao, the gods and demons, and the ancestor Pangu, constantly approaching them, changing eighty times a day, thousands of times, and encompassing everything. The final law of creation is to forge a chaotic and mysterious body, which is the strongest body capable of creating the world and rebuilding the universe. Fuxi has now transformed into the Azure Dragon Emperor of the Dragon Clan. Although his own combat power is already in the first echelon among the many powerful beings in the prehistoric world, it is still not enough for Fuxi. (End of this chapter)

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