Chapter 176 Immortal Buddha 176 Immortal Buddha The split of the evil path can no longer be stopped. Luohou can only repair the desire realm as quickly as possible so that he can free up his hands to crush the root of the evil path in Fuxi's body. Other things can only be postponed. Moreover, it is not all bad that Fuxi has become the ancestor of demons. At least, the many demon cultivators in the Western Region who lost their lives due to the destruction of the Seven Days Demon Palace will find a backbone again, and the overall strength of the demons will not be weakened too much. Fuxi can even play a role in fighting against the three paths of gods, immortals and Buddhas. As long as Fuxi enters the evil path, many radical elements in the three paths of gods, immortals and Buddhas will find ways to deal with Fuxi. In the Western Regions, at the mountain gate of the former Jiuyou Holy Land, Fuxi saw that Luohou had given up on causing trouble for him when he saw that Luohou had not yet arrived in his incarnation. After dispersing the many Xuanmen formations that he was unable to control, Fuxi observed the demonic fortune of the entire Western Continent from the perspective of the Demon Ancestor of Hell. The scattered demonic luck in the western part of the Western Region has almost disappeared, and most of it has been integrated into Fuxi's body. There is very little demonic luck left in the western part of the Western Region. However, this was Fuxi's original plan. Only by completely eliminating all the demon monks in the Western Regions could the dragon clan land smoothly in the Western Regions and occupy the large territory of the former Seven Heavens Demon Palace. "It's time. It's time for the three paths of gods, immortals and Buddhas to arrive." On the Western Continent, there are three divine realms of Shintoism, five sects of Xuanmen, and twelve monasteries of Buddhism. After noticing that the luck of the Seven Heavens Demon Palace was dispersing, the three paths of gods, immortals and Buddhas began to lead their disciples towards the headquarters of the Seven Heavens Demon Palace.
At this time, ten thousand years had passed since the destruction of the Seven Heavens Demon Palace. Among the five million dragon troops, three million of them returned to the West Sea Dragon Court with the collection of the Seven Heavens Demon Palace that had lasted for billions of years. The remaining two million troops, led by Zhu Xiang, Wuhuai and Yin Kang, returned to the mountain gate of the former Jiuyou Demon Palace. Now they were standing on the boundless plain renamed Longshouyuan by Fuxi, quietly waiting for the arrival of the coalition forces of gods, immortals and Buddhas. The number of two million dragon troops is not small, but in reality, this small army is definitely no match for the coalition forces of gods, immortals and Buddhas. The number of disciples under the coalition of the three sects of gods, immortals, and Buddhas is not large. The number of inner and outer sects, and the number of direct and direct disciples all together is less than 10,000. However, the three sects of gods, immortals, and Buddhas also have many native clans in the Western Regions who choose to submit to the three sects. These great clans obeyed the teachings of the Three Paths, abandoned the path of their clan bloodlines, and instead focused on the ways of the gods, immortals, and Buddhas. They were no longer considered great clans, but rather branches and vassals of the Three Paths of gods, immortals, and Buddhas. There are quite a few vassal clans of these gods, Buddhas and the three paths, and the number of their soldiers can reach more than 20 million, far exceeding the 2 million dragon army on Longshouyuan. In fact, there are many vassal clans under the Seven Heavens Demon Palace, more than the vassal clans of the three paths of gods, immortals, and Buddhas. That was why Fuxi had asked the Dragon Clan to eliminate the remaining forces of the Seven Days Demon Palace as quickly as possible. He was afraid that the vassal clans of the Seven Days Demon Palace would send troops to resist the Dragon Clan army. Now that the Seven Days Demon Palace has been destroyed, these large clans that were vassals of the Seven Days Demon Palace did not choose to submit to the Hell Demon Ancestor who destroyed the Seven Days Demon Palace, but instead waited and watched. These vassal clans were watching to see if Fuxi could survive the armies of the three paths of gods, immortals and Buddhas. If Fuxi could survive, then they, who had been oppressed by the Seven Days Demon Palace for countless years, would naturally not want to switch to a more powerful master. If Fuxi cannot withstand the advance of the three paths of gods, immortals and Buddhas, then they will naturally abandon Fuxi and submit to the coalition forces of the three paths of gods, immortals and Buddhas. Fuxi knew the thoughts of the vassal clans of the Seven Heavens Demon Palace, but he didn't care too much. His chances of winning were indeed slim, and Fuxi didn't value these local clans that had been suppressed by the Seven Heavens Demon Palace for countless years. After the West Sea Dragon Court completely marched into the Western Regions in the future, these Western Regions clans would become slaves of the West Sea Dragon Court. Clear, vast and boundless auras slowly emerged from the horizon, and countless magnificent palaces connected in series shattered the void and descended above Longshouyuan. In thousands of palaces, countless coalition forces of large clans belonging to the three paths of gods, immortals and Buddhas appeared, and the boundless shadow covered the entire Dragon Head Plain. The energy of an army of nearly 13 million was connected, and with the mighty military force pressing down, countless plants and rocks on the Longshou Plain were directly crushed. Divine radiance, immortal aura, and Brahma light all fell, and the masters of the three paths of gods, immortals, and Buddhas descended one after another. They looked at Fuxi, who was standing in front of the dragon army below, with demonic energy burning around him and hell unfolding behind him. The masters of the three Shinto divine realms are Ziwei, Gou Chen, and Shenxiao. The five leaders of Xuanmen sects are Guangchengzi, Ningfengzi, Rongchengzi, Chisongzi and Chijingzi. The twelve Bodhisattvas of Buddhism are Manjushri Bodhisattva, Samantabhadra Bodhisattva, Samantabhadra Bodhisattva, Vajra-Garbha Bodhisattva, Maitreya Bodhisattva, Pure Wisdom Bodhisattva, Mahayana Bodhisattva, Bianyin Bodhisattva, Bodhisattva of Purification of All Karmic Obstacles, Samantabhadra Bodhisattva, Perfect Enlightenment Bodhisattva, and Virtuous Head Bodhisattva.
Twenty great masters of the Taiyi realm gathered together. Such strength is already extremely terrifying. And this is only the strength of the three paths of gods, immortals and Buddhas in the Western Continent. In fact, the three masters of the divine realm of Shinto and the five masters of the ancient immortals of Xuanmen are all genuine masters of the Taiyi realm with extraordinary strength, while the twelve Bodhisattvas of Buddhism do not all actually possess the true strength of masters of the Taiyi realm. The enlightenment that Buddhist practice emphasizes is to cultivate the mind. When the mind reaches that state, all magical powers and supernatural powers will naturally be possessed. Among these twelve Bodhisattvas, only four of them, namely Manjushri Bodhisattva, Samantabhadra Bodhisattva, Maitreya Bodhisattva and Vajrapani Bodhisattva, have truly attained the Bodhisattva status through enlightenment and possess strength comparable to that of the great powers at the Taiyi realm. The other eight Bodhisattvas simply used the Buddhist mental power to forcibly condense the Bodhicitta, and possessed the power of the Bodhisattva in advance. However, they did not have the state of mind and enlightenment of the Bodhisattva, and could only be regarded as being in the pseudo-Taiyi realm. However, these eight Bodhisattvas searched for Lingshan in the Western Regions and evolved the Pure Land of Buddhism. Relying on the Pure Land of Buddhism, these eight Bodhisattvas can be said to have the combat power of the Taiyi realm level, but this time cannot last long. Fuxi looked at the twenty mighty beings in the sky, paying special attention to the three masters of the Shinto divine realm and the five ancient immortals of the Xuanmen. These eight people worked their way up bit by bit, and practiced hard for countless years to gain the foundation they have today. In a one-on-one fight, the strength of these eight people is not weaker than the seven masters of the Seven Heavens Demon Palace. As for the twelve Bodhisattvas of Buddhism, some of them have good strength and foundation, but the current practice of Buddhism has gradually been dominated by the power of incense and thought, which is actually a kind of power of desire. As long as it is the power of desire, Fuxi has no worries at all. In the entire Buddhist community, there is no one who can compete with Fuxi in the way of desire. (End of this chapter)