Chapter 36 Three Ways to Chop a Corpse, Third Sermon "What Brother Zhenyuan said is indeed true. I haven't figured out the method of attaining enlightenment in this world yet. Trying to attain enlightenment in the world and attain enlightenment by beheading the Three Corpses at the same time will only drag myself down. Even if I don't fail to attain enlightenment, it will greatly increase the time." Hongyun sighed in his the same time, Hong Yun was also thinking about this Qiankun world. To increase the foundation and strengthen the foundation, the best way would naturally be to integrate more innate spiritual treasures into this world. This is the most direct way. After all, the Qiankun world itself came from this way. And the first choice of innate spiritual treasure is naturally the remaining 24 Dinghai Shenzhu. "If I can get it by chance, that would be the best. If Tongtian gets it, should I exchange it with him for a top-grade innate spiritual treasure?" Hongyun thought secretly, not really willing to do so. He doesn't have many top-grade innate spiritual treasures on hand now, and the Twelve-Rank Pure World White Lotus is his means of transportation, so it is naturally impossible for him to exchange it. I am also reluctant to part with the treasure plate and the gold coins. As for the Yin-Yang Tower, Hongyun also has a use for it and doesn't want to give it to Tongtian. So. What should I do? Hong Yun thought about it, but it was fruitless. He could only wait until the time came. Apart from the twenty-four Dinghai Divine Pearls, other innate spiritual treasures are also possible. This is also the reason why Hongyun doesn't want to change the treasure. At worst, I can use some different innate spiritual treasures, rather than giving up a top-grade innate spiritual treasure. That would be too painful.
As for the world of Qiankun, the most useful innate spiritual treasure has the best attribute of space. The second is the five elements attributes, and then the four symbols attributes. The innate spiritual treasures with these three attributes can greatly enhance the origin of the Qiankun world in a short period of time. Increase the foundation and allow the world to continue to develop and improve. But Hongyun was not in a hurry. After thinking for a while, he completely calmed down and silently comprehended the ways of the world. Stabilize your own state. And so, another thousand years passed, and finally, on the other side, there was movement in the Mingde Palace where Zhen Yuanzi was. Along with the surging innate spiritual energy pouring into the Mingde Palace, Zhen Yuanzi successfully beheaded Shan Shi shortly afterwards. However, he is different from Hongyun. His Shanshi is just cut out with the help of Jinghua. The good corpse beheaded in this way will be much weaker, which is why Hong Yun needs to use the Five Elements to behead the corpse. To use the Three Flowers to behead a corpse is to seek the truth within, without relying on the truth and power contained in the innate spiritual treasure itself. Therefore, it is much weaker than using the innate spiritual treasure to behead a corpse. But this is only the case at the beginning. By using the Three Flowers to behead the corpse, the incarnation created can slowly increase its cultivation through practice. Compared to using innate spiritual treasures to chop corpses, it is much smoother. Hong Yun took the best of both and eliminated their weaknesses. Although using the Tao to behead the corpse would divert a part of the original body's cultivation, it could make the incarnation stronger, not weaker than beheading the corpse with spiritual treasures. In general, each of the three actually has its own strengths and weaknesses. When using the Three Flowers to behead a corpse, the incarnation created is relatively weak; when using the Spiritual Treasure to behead a corpse, the cultivation of the incarnation created is relatively slow. Even if one does not fully control the Dao contained in the Spiritual Treasure, one will be constrained by it, and it will be even more difficult to improve one's cultivation. However, if the Spiritual Treasure used is strong enough, the incarnation created by the first beheading will also be very strong. As for Hong Yun's method of beheading corpses with the Dao, although it combined the strengths of both, it weakened himself in turn and damaged his own cultivation. Of course, although it would be detrimental, if one could cut out one's own path, the incarnation could help Hongyun specialize in one path, thus saving Hongyun a lot of time and energy. Moreover, in addition to this, Hong Yun also encountered a small loophole in the two methods of proving the Tao by beheading the three corpses and proving the Tao in the world. That is.
Although Hong Yun cut off his own path, the path of the five elements still exists in the world of Qiankun. So, although his cultivation was reduced for a short period of time, he could quickly replenish it through the world. In this way, the weakening of Hongyun by beheading corpses with the Tao was not very big. By the time Zhen Yuanzi beheaded the corpse, it wasn't long before his third sermon in Zixiao Palace. It must be said that Hongjun Daozu also set a very tight time frame. Ten thousand years was just enough for everyone to comprehend and digest the Dao. Then he continued preaching so that the crowd wouldn't get into any trouble. Therefore, although there were many quasi-saints who beheaded corpses, not many things happened in the prehistoric times. After Hongyun came out of seclusion, he taught his three disciples in Wanshou Mountain. Although Kong Xuan had mastered the magical power of the Five-Colored Divine Light, he still had not transformed into a human form. Both he and Xuan Peng had the cultivation of Golden Immortals when they were born. However, although their starting point was high, it was not easy for them to transform into human form. They have to wait until they break through to the Taiyi Golden Immortal level before they can transform. Of course, Hongyun is not in a hurry. Now is the time for them to lay the foundation. Only if he teaches them well can he have less worries in the future. Time passed slowly, and finally, the message from Hongjun Daozu came again. The third sermon in Zixiao Palace was about to begin. Everyone was a little excited. After all, this sermon was about the ways of saints, and it was something that could not be missed no matter what. In an instant, streams of light emerged from all directions of heaven and earth, flying rapidly towards the chaos outside the sky. Wanshou Mountain, Wuzhuang Temple. After Hong Yun gave instructions to his three disciples, he set off with Zhen Yuanzi. At the same time, just like last time, in the third lecture of Zixiao Palace, the system still pretended to be dead and did not give any selection rewards. Hong Yun didn't care about it. Seeing Zhen Yuanzi was about to take out the twelfth-grade Pure World White Lotus, he said, "Brother, we don't need this lotus platform. This time, I will take you with me to fly away. We can reach Zixiao Palace earlier." Upon hearing this, Zhen Yuanzi said, "There is no benefit in going too early. Hongyun, why are you in such a hurry?" However, despite saying this, Zhen Yuanzi still put away the Twelve-Rank Pure World White Lotus. Hong Yun laughed loudly and used his magical power to create a red cloud of light, which wrapped himself and Zhen Yuanzi together, and then he flew away quickly. "It doesn't matter whether it's early or late, I just want to see if my escape speed can be considered the best in the ancient world." Hongyun said to Zhen Yuanzi. Zhen Yuanzi didn't know whether to laugh or cry after hearing this, but soon he was shocked by the increasing speed of Hong Yun. It took me a long while to come back to my senses. "He is the best in the prehistoric world, and there is no falsehood about that." Zhen Yuanzi said, finally admitting that Hong Yun's escape speed was unparalleled in the prehistoric world. Along the way, all the powerful people were shocked by Hong Yun's speed of escape. The two of them left everyone far behind, surpassing all the powerful beings, including the Three Pure Ones, Di Jun, Tai Yi, and so on. In the end, the two of them were indeed the first to enter the Zixiao Palace. However, when they entered the Zixiao Palace, they were surprised to see that Daozu Hongjun was already sitting on the platform.
The two of them hurriedly stepped forward and bowed to Hongjun Daozu, saying, "Disciple greets the teacher." (End of this chapter)