Xuanbing, a supernatural weapon, has different understandings or demands from various craftsmen, so different schools were born. What is a treasure in one's heart is a weed in the eyes of others. In Luo Bo's eyes, the best school is the school of supplementing the missing, also known as the mirror school, founded by Kahn. Using the treasure as a mirror, it reflects the missing side of itself, so as to give strategies and make continuous adjustments. Kahn opened the way of Xuanbing in pursuit of perfection. Therefore, being better than others is just a side effect, and the primary and secondary are still clearly divided. But the latecomers blurred this concept. For example, the first one who surpassed Kahn and was recognized by the public. Its core concept is: strive for the top! To put it bluntly, it is to compare, that is, to be better than others. Compared with Kahn's school, the primary and secondary are reversed. The reason why Luo Bo thinks highly of Kahn's way is not only because his idea of "making up for deficiencies and seeking perfection" just caters to the original intention of the Yuanshen to establish Will, the reincarnation of the Heavenly Favored One, but also because in the eyes of people like him, it is easy to defeat external enemies, but it is difficult to defeat the enemies in the heart.
So in his opinion, how awesome a person is is mainly reflected in how much more awesome he is than his past self, rather than comparing with outsiders. Outsiders are actually impossible to compare. Compare with others in terms of strengths? Or weaknesses? Or compare in terms of wealth, talent? Family happiness? There are too many preconditions, and there are also opinions on the right to interpret concepts, including the so-called universal morality, isn't it also set by people? What most people agree with must be what they really agree with? No inducement, no blind obedience? Moreover, the sign of a person's life is self-awareness. If the self is lost, then living is just like a walking corpse. Since the self is great, then the self is a yardstick. The me of yesterday, the me of today, and the me of tomorrow, compare vertically, know your own changes, and measure your progress and retreat. Some people may say that this is too selfish. Luo Bo said that yes, if you don't consider yourself when you live, who are you living for? Selfishness does not mean ignoring others. Rather, caring for others is also to serve to better satisfy yourself. For example, love. Selfish people can also love others sincerely! Because you will get the happiness of giving. If someone is happy, I will be happy and satisfied, and this love is naturally pure. It's just that things in the world are very complicated, and there are too many things that cannot be helped, which has led to more and more people caring for others against their will. Hug each other for warmth, and tolerate each other for the country. Sacrifice some in order to get some. Even many people don't consider the root essence of this at all, but just go with the flow. Not understanding the essence, chasing appearances, and using tools as goals, they are not happy even if they get it, or they are far less happy than expected. And Luo Bo, his starting point is very high. Unlike the original Robo, he has a deep memory of the common people. He also clearly feels that even with the super plug-in such as the fishing basin, the process of becoming strong is still not smooth. It is in line with the old saying in his hometown, "If you control it, it will die, and if you let it go, it will be chaotic." It is rare to be just right. His big druid and the second-level night cleaner, aren't they all pretending to be cool and directly attracting gods and demons?
Some people say, then you should be patient. One reason for pursuing power is to stop being patient. The result is that you can't be patient with small things, so you have to be patient with big things. On the road to growth, you can't be happy and transparent, and you can't be happy all the way. Robo is different. He has no obsession with pretending to be cool and happy. He is born strong. All living beings are like ants. If he has not been abused by ants in various ways, he naturally does not need to take back what he has lost in front of them. Therefore, he pays more attention to "beating himself". From a certain perspective, he is a bit like the famous senior brother Duan Shuiliu. He doesn't look down on anyone, but he looks down on everyone. But if necessary, he can look up to everyone. For example, he admired Reginald's attitude of "making progress in life". He also admired Kahn's idea of using Xuanbing as a mirror, self-examination, and to make up for shortcomings. On the other hand, he did not admire the mainstream of the current Xuanbing world, which pursues absolute power. There is nothing wrong with pursuing power, but the problem is the cognition of power and the way of pursuing it. Let him comment briefly, that is: relying too much on external objects, becoming a slave to power, not being able to match the power, and a child dancing with a knife... Having said that, Luo Bo has now completed the most critical step of the mission, welding. Next, he will play himself well and wait for time and fate to test whether the mission can be finally successful. Understand from another perspective, in the next period of time, he can act according to his own temperament, and the only constraint is not to use too much force. After all, from the perspective of the mission, the repeated entry of the heavenly people into the world to plunder is equivalent to the growth stage and progress ladder arranged by the Yuanshen for his reincarnation. If all these worlds become a stage for him to show off his figure, at least it will lead to more dreams at night. In the evening, Luo Bo arrived at Kahn Castle. The late autumn season should be the happiest time of the year for creatures in the temperate zone. Even the lower-class people, because of the abundant food and fruits in the warehouse, temporarily put down some of the burden of survival in their hearts and do what they like, such as going to the tavern to drink a few glasses of inferior wine and listen to the bards telling some other places and anecdotes. However, today, Kahn Castle, like many cities in this region, was looted. At this time, they were immersed in great grief. Faced with the invasion, they certainly rose up to resist. They had Xuanbing, which was their special force to protect themselves. But facing the predators from all realms with advanced combat concepts and three-dimensional strike methods, they still inevitably lost the first battle, and lost miserably. It can be said that the more fierce the resistance, the greater the loss. This is certainly not a simple venting of anger by the predators. It is a means of taming. Similar methods have been used in the Tianzhou world and even other worlds. It has long been a routine, and now it is just a repetition and an attempt to improve.
Luo Bo is not interested in specifically thinking about and polishing such conquest strategies. He is more spontaneous now. If you think it should be done this way, or if you are interested in doing so, then do it. And you will not consider efficiency, cost, gains and losses too much. In front of the small square of the castle, the lord and his family of Kahn Castle cried and sold their misery. The one who reported to Luo Bo was the East King, headed by the four kings, because the east is where the sun rises. Of course, in fact, this is also affected by the imprint of the original body. What East is the leader and the left is the top are all considered. The current King of the East is Lin Jia, the worst guy in the line of the Lord of Kahn Castle. The demons and ghosts under Luo Bo's command do prefer to take over the bodies of evil people and devour their souls. The main reason is that the souls of evil people are very useful. The evil of nature is a resource, and being hated by all living beings is also a resource. After all, the spiritual puppets created by Luo Bo belong to the typical dark system, and from a realistic perspective, it can be regarded as a kind of reward for good and evil. Although Luo Bo himself disdains such a statement, he admits that if this concept is used well, it is still beneficial to rule, especially when it is beneficial without cost, why not do it. In short, Luo Bo is a person who understands PUA and Stockholm syndrome. In the 16 years of ruling the doomsday refugees in the Tianzhou world, he has accumulated rich experience in terrorist rule. In a word, it is to make people accustomed to you being a villain, and then give them some benefits. The psychological value that can be won by this benefit can be magnified several times. However, Luo Bo did not plan to be so professional this time, so as not to overdo it. As a bad guy, Lin Jia had a thorough understanding of the situation of the lord's family and even the people of Kahn Castle, and his angle was tricky. At this time, he did not avoid the people of the lord's family, and talked about everything. Many people were sweating coldly. In this context, some people's wailing and crying seemed to be too pitiful, and they became honest after being lashed on the head. After a while, Luo Bo finished listening to the report and pronounced with a pleasant face: "Speaking of these in front of you, of course, has a purpose. I am a newcomer, and I need to borrow some people's heads to calm the people. Since someone is contributing, someone is allowed to enjoy the benefits. In this way, except for those whose heads are borrowed, the rest of the people present are allowed to carry a regular package with them. As much as they can put in it is yours, and leave Kahn Castle within a limited time. Okay, that's all." Is it useful to hang the lord on the street lamp? Yes. But it is hard to say how big the effect is. As the saying goes, the rise and fall of a country are all caused by the suffering of the people. Most people actually seek stability. Of course, everyone wants a good life, but after being beaten by society many times, they understand that a good life is hard to come by, and it cannot be obtained by relying on the policies of the lords. Instead, it is based on diligence and using your brains to have a good life. To put it bluntly, it is to be good at using rules to make it beneficial to oneself. To put it bluntly, it is to exploit loopholes. In this context, a loophole patch in the rules can make ordinary people lose their fun in an instant, or even lose money, not to mention the unstable social environment where orders change every day?
Now, the people of Kahn Castle are mainly worried about these rules, and they are afraid that they will have to change them. In comparison, the lords will replace anyone for exploitation, not to mention that the losers will definitely not give up, and they will fight back with their troops in a short time. In this way, Kahn Castle will fall into turmoil, which is worrying just to think about it. What's even more desperate is that most of the lower classes don't even have a good place to go. They can only pray that the new master won't be such a jerk. And Luo Bo is neither a jerk nor a jerk. The jerk part is that he dug up the ancestral grave of Kahnburg the night before. Kahnburg has a long history, which can be seen from the grand cemetery. And there is more than one cemetery. Luo Bo collected a wave of souls here as materials for refining shikimonos and shikigami. This kind of puppet is also a consumable. When refining, it is written in the contract, and when a certain contribution value is reached, it can be completely freed. This is not because Luo Bo is kind-hearted, particular, and willing to abide by the spirit of the contract, but if he doesn't do this, shikimonos and shikigami will have all kinds of problems. For a better user experience, he can only be a capitalist who seems to have some conscience. The place where Luo Bo is not a jerk is that he directly issued a notice announcing that Kahnburg has the surname Luo, the old rules will be postponed for fifteen days, and then the new rules will be implemented. The new rules are called "Juntian Daxian" and the provisional regulations. "Juntian Daxian" is a text similar to "Declaration of Independence", which explains the core ideas of the new rule in a simple and profound way. It is not much different from the charter of Lingwu Dynasty in Tianzhou World. The main difference is that the treatment of "people" has been lowered. In Luo Bo's own words: "In feudal society, if people are treated too well, trouble will arise." Even so, it can be regarded as a benevolent policy among benevolent policies, which makes people dare not believe that these regulations can really be implemented. Simply put, there is only one kind of tax, which is to collect one every five years, whether it is money or grain. There is also a lenient exit and strict entry. It is easy to leave Kahnburg, just make sure you are not involved in a lawsuit. To become a citizen, you need to go through a series of procedures, and there is an observation period. If you do not meet the requirements, you will be coaxed away. This made many locals complain after knowing the content of the announcement: "It seems that no one wants to be a so-called citizen of the bandit lord..." Bandits, this is how the ignorant locals perceive the new lord. What cross-border, advanced civilization, these statements are too magical for them. Their knowledge and cognition do not allow them to open their minds and think about the situation in a complicated way. They will even filter and simplify their beliefs on their own. The core of their relevant cognition is that the original lord has the king above him and other noble lords on his left and right. These masters constitute the main body of the ruling class.
Now there are bandits who are neither nobles of other countries nor lords of other lands. They first robbed, then occupied, and hanged some people in the lord's family. The king and other lords must lead the army to attack. And the bandits will either run away or die, just as the bard's story said. Therefore, the war is dangerous. If you stay here, you may be used as cannon fodder by one side. In this regard, some people do choose to run away and become refugees. But more people choose to stay. The bottom of this era lacks deep patriotic and loyal feelings. They don't even have a clear concept of "country". In their simple cognition, there are only three types of people. First, they are themselves and people like themselves. The second is free people, and the last is the master. The sheriff in the farm is the master, the tax collector is the master, the lord's butler is the master, and the lord is even more of a master. The overall division is big master and small master, and the division method is also simple. The former needs to kneel when they meet, and the latter can just bow. As for the understanding of freemen, they are the same kind who have the ability to live a good life. Tenant farmers and freemen can be converted to each other, and the difficulty is much lower than becoming a master. Of course, even so, many people at the bottom of society also have dreams when they are young, but their dreams are completely shattered when they are middle-aged and old, and they accept reality or pass on their hopes to their descendants. Anyway, in this world, freemen are the hope of tenant farmers and farmhands. As a result, Luo Bo came and they were all free all of a sudden. Many people couldn't adapt and felt it was too empty. And empty is empty, as long as they are not forced to live, these people will not care too much about who the lord is. Luo Bo did not touch their most sensitive food and land, or even farm tools and large livestock, so they were willing to continue to be honest and obedient, just a little more vigilant and wait-and-see. Of course, this kind of conquest strategy that is still kind to the people only appeared in Kahn Castle. Other towns visited by the heavenly warriors once again staged the cruel drama of blood and fire that the humans in the Tianzhou world encountered. However, due to the purpose, the Celestial Beings were willing to enslave some of the natives this time to master and develop the Xuanbing technology. Even so, they killed them first as a warning, which was very similar to what Luo Bo did when he visited the 37th underground city...