"oh?" The old monk raised his eyebrows and held the chopsticks in his hands without any delay. It seemed more like a polite response, with no hint of surprise in it. "Master, are you not surprised at all?" Liang Qu held his chin up, as if showing it to the air. He thought the old monk would show some emotion. "Recitation is easy to achieve, but character is rare. If you are willing to put in the effort, it is not difficult to master the Dharma." After the old monk finished his meal, he placed his chopsticks horizontally beside the bowl, in line with the edge of the table. "Taoist Gong pays attention to the theory of Dantian. One breath sinks into the lower Dantian, then moves to the middle Dantian, and finally emerges from the upper Dantian. Or don't go down to the Dantian, don't go to the middle Dantian, and go straight up to the Dantian in one step. However, Buddhism did not talk about the Dantian in the past. If we talked about the Dantian in the past, it would be regarded as evil.
But let’s not talk about it, a person’s hands are still hands, a person’s heart is still his heart, and practice is still practice. It will go through the same thing, no matter what kind of rhetoric, but the way of cognition is different. When I was young, I read through the collection of classics and history, and was selected as a candidate. I was also good friends with fellow Taoist Ge Jianhong from Louguantai. I read Taoist classics and often sat and discussed Taoism, often with many arguments. Is a single way of cognition really completely correct? Really a perfect fit? People have five senses, but only five senses? It is very helpful to know the same thing from different angles and draw parallels, so I also use the Dantian theory. " "Master, has he still hit the mark?" Liang Qu captured the key words. "Things of the past." Lao He has not said much yet. Liang Qu fell into deep thought. He didn't expect that the old monk was still a talented man when he was young. It was more difficult to pass the examination than to practice martial arts. Just counting the days, the old monk must have been in the Qian Dynasty when he was young, right? Could it be that he was a member of the previous dynasty? It has been more than 60 years since the founding of Dashun. For an ordinary person, even if he passed the national examination in his twenties, he would still be an old man this year, with half of his feet in the coffin board. The perfect image is different and the life span is long. However, Liang Qu didn't pay too much attention. The promotion of people in the previous dynasty does not represent the remnants of the previous dynasty. Dashun adopts a tolerant policy and will not get in the way if there is no conflict of interest. Only those officials who have a high reputation, are loyal to the previous dynasty and pose a threat to the new dynasty must be eradicated. …
In a quiet room. Five oil lamps flickered slightly, making the room as bright as day. This is no lie. Inside the lamp is Jinming oil, a high-grade lamp oil prepared by the Ministry of Industry. Different from ordinary lamp oil, the flame produced by Jinming oil is bright white, not dark yellow, high brightness, more comfortable, and the temperature is not high, so you will not feel hot for a long time. шωш ♦тTk Λn ˆ o But the price is also high. An ordinary person consumes three or four pennies of lamp oil for a lamp in one night, and ten times that amount for gold and bright oil. The five-branch oil lamp is five forked lamps, branching like a tree crown to expand the scope of illumination. It is equivalent to burning lamp oil for one night, which will cost about one, two or five yuan of silver. Ordinary eighth-grade officials cannot afford to burn it at all, and even if they can, they are reluctant to use five lamps. Fortunately, Liang Qu has money. Counting what he had saved before, his current total savings reaches an astonishing 784 taels! If all the lamp oil is burned, it can burn for five hundred nights! It's a small thing to spend a few nights practicing. A dozen thin wooden boards were unfolded one by one, and Liang Qu hung them on the wall. He sat on the futon and looked around, taking in a panoramic view. Liang Qu took a look at the exercises the old monk gave him while he was on the boat last night, but he just refrained from practicing them and waited until he came back today. In front of the old monk, if something really went wrong, he couldn't just watch, right? 】 Looking through the entire "Diamond Sutra of Subduing the Dragon and Subduing the Tiger", it is quite different from "Wan Sheng Bao Yuan". "Wan Sheng Bao Yuan" cultivates the inner body and achieves long-lasting improvement. It can prevent internal consumption of energy, prevent qi from escaping externally, prolong life, repair hidden injuries, and increase energy and spirit. Once you practice it to a more advanced level, you can grasp the qi of both the enemy and ourselves, and anticipate the enemy's opportunities. The most peculiar thing is that such a "quiet" skill is extremely majestic in fighting style, like a rolling river, crushing it with might. "Diamond Sutra of Subduing the Dragon and Subduing the Tiger" is not the case. Its main characteristics are three: strengthening the spirit, golden body, and warding off evil spirits. Strengthening Qi makes the whole body's Qi and blood accumulate deeply, improves quality, and accelerates the progress of cultivation. The piece of gold body is very interesting, and it also proves why the old monk said that he is extremely suitable for this technique. Ordinary people practice this method to condense the ordinary golden body, strengthen the outside and inside, strengthen the body, heal injuries, and mainly resist beatings. And on this basis, the characteristics of the golden body are derived—invulnerability to all evil spirits! If Qi is not correct, it is evil.
Darkness, poison, evil, miasma, yin, poison... all belong to this category! Martial arts practice is to increase the "origin" and weaken external influences. The golden body has even lifted the "origin" several times higher in some aspects, reaching an extremely high level in the same realm! At this level, it is already a top-notch body-building method. Those with dragon tendons and tiger bones can even cultivate a dragon and tiger golden body based on the ordinary golden body, and become a dragon and tiger! Dragon-Tiger Golden Body: The vajra is indestructible, and the roar of dragons and tigers can be heard in every move, deterring sneaks, killing evil and subduing demons! The ordinary golden body is only to ward off evil spirits, but the dragon and tiger golden body is to kill evil spirits! A step above the ordinary golden body! Of course, everything is relative. Liang Qu has cultivated the Dragon and Tiger Golden Body to an extremely advanced level, and the current Blood Pass realm is just a matter of being poked by Master Zhenxiang. The top is changed from rice paper to thick rice paper. "call!" Liang Qu exhaled softly, sat cross-legged, looked at the Qi diagram again, and recited the formula silently in his heart. With the foundation of "Wansheng Baoyuan" to calm his mind, Liang Qu calmed down in the blink of an eye and practiced according to the law. In the west wing, the old monk coiled his rosary and turned it slowly. The breeze blew over the tender buds of the jujube tree, bringing up wisps of water. The lights flickered. In the rhythmic reciprocating breathing, Liang Qu was like a centipede perched on a high mountain, revealing a precious pearl. He could feel his muscles being stretched, his blood and qi floating, boiling like boiling water, flowing through his body. A hot fire surged up, from the tailbone to the top of the head. It was not even late April, but it felt like the hottest time of the year, sweating profusely, and there was a tingling sensation all over the body. It was not that there was something wrong with the practice, this should have been the reaction to practicing this skill. A quarter of an hour later, Liang Qu was exhausted and reached his limit, so he relaxed his strength. As soon as the breathing of moving qi and blood ended, the pain disappeared in an instant. "The old monk didn't show up, which means there's nothing wrong with the way of practicing. It's just that unlike the way of practicing Wansheng Baoyuan, which is becoming more and more energetic, this "Vajra Sutra of Subduing Dragons and Subduing Tigers" is so tiring, and it actually feels like breaking through. If a person with a weak physique practices rashly, he might hurt himself." Liang Qu pondered the difference between the two techniques. One is to cultivate the inner strength and strengthen the outer strength, and the other is to cultivate the outer strength and strengthen the inner strength.
What the old monk said is right, it really can be practiced at the same time. It's not easy for ordinary people to get a top technique, but I didn't expect that I could not only easily get two techniques, but also practice them at the same time. He has entered the state of concentration in Wansheng Baoyuan, and can circulate it in his body by himself, without having to do two things at the same time. If it weren't for the support of Wansheng Baoyuan, I'm afraid that he would not be able to persist for less than half an hour when practicing "Vajra Sutra of Subduing Dragons and Subduing Tigers".